No Condemnation
Romans (8:1-4)
Some believers are plagued by feelings of condemnation. Either they think they'll never live up to God's expectations for them or they're nearly drowning in guilt over past sins. These men and women cannot seem to shake the sense that God is displeased with their puny efforts at being Christlike.
The book of Romans confronts this lie head-on: "There is therefore no condemnation to those who are in Christ Jesus" Romans (8:1). When the Savior went to the cross on our behalf, He lifted the blame from our shoulders and made us righteous before God. Those feelings of condemnation do not belong to us; they are from Satan. He amplifies our guilt and feelings of inadequacy and then suggests that's how the Lord feels about His "wayward child." Nothing could be further from the truth. Our sins are wiped clean, and we are chosen and loved by God.
Condemnation is reserved for those who reject the Lord, John (3:36). Sin is a death sentence, Romans (6:23). Anyone who chooses to cling to sin instead of seeking divine forgiveness must pay the penalty, which is an eternity separated from God. Two synonyms of condemn are 'denounce' and 'revile.' Those words certainly describe Jesus' statement to unbelievers in Matthew (25:41) "Depart from me, accursed ones."
There is no condemnation for those who receive Jesus Christ as their Savior. The believer's penalty for sin is paid, and he can stand blameless before God. Trust in the Lord's love and let go of Satan's lie. God's beloved children are covered by His grace and the sacrifice of Jesus Christ.
Friday, 21 March 2014
Thursday, 20 March 2014
How does God Distribute Spiritual Gifts?
Romans (12:3-8) and 1 Corinthians chapter 12 make it clear that each Christian is given spiritual gifts according to the Lord’s choice. Spiritual gifts are given for the edification of the body of Christ, 1 Corinthians (12:7), (14:12). The exact timing of the giving of these gifts is not specifically mentioned. Most assume that spiritual gifts are given at the time of spiritual birth (the moment of salvation). However, there are some verses that may indicate God gives spiritual gifts later as well. Both 1 Timothy (4:14) and 2 Timothy (1:6) refer to a gift that Timothy had received at the time of his ordination “by prophecy.” This likely indicates that one of the elders at Timothy’s ordination spoke about a spiritual gift that Timothy would have to enable his future ministry.
We are also told in 1 Corinthians (12:28-31) and in 1 Corinthians (14:12-13) that it is God (not us) who chooses the gifts. These passages also indicate that not everyone will have a particular gift. Paul tells the Corinthian believers that if they are going to covet or long after spiritual gifts, they should strive after the more edifying gifts, such as prophesying (speaking forth the word of God for the building up of others). Now, why would Paul tell them to strongly desire the “greater” gifts if they already had been given all they would be given, and there was no further opportunity of gaining these greater gifts? It may lead one to believe that even as Solomon sought wisdom from God in order to be a good ruler over God’s people, so God will grant to us those gifts we need in order to be of greater benefit to His church.
Having said this, it still remains that these gifts are distributed according to God’s choosing, not our own. If every Corinthian strongly desired a particular gift, such as prophesying, God would not give everyone that gift simply because they strongly desired it. If He did, then who would serve in all of the other functions of the body of Christ?
There is one thing that is abundantly clear - God’s command is God’s enablement. If God commands us to do something (such as witness, love the unlovely, disciple the nations, etc.), He will enable us to do it. Some may not be as gifted at evangelism as others, but God commands all Christians to witness and disciple, Matthew (28:18-20) Acts (1:8). We are all called to evangelize whether or not we have the spiritual gift of evangelism. A determined Christian who strives to learn the Word and develop his teaching ability may become a better teacher than one who may have the spiritual gift of teaching, but who neglects the gift.
Are spiritual gifts given to us when we receive Christ, or are they cultivated through our walk with God? The answer is both. Normally, spiritual gifts are given at salvation, but also need to be cultivated through spiritual growth. Can a desire in your heart be pursued and developed into your spiritual gift? Can you seek after certain spiritual gifts? First Corinthians (12:31) seems to indicate that this is possible: “earnestly desire the best gifts.” You can seek a spiritual gift from God and be zealous after it by seeking to develop that area. At the same time, if it is not God’s will, you will not receive a certain spiritual gift no matter how strongly you seek after it. God is infinitely wise, and He knows through which gifts you will be most productive for His kingdom.
No matter how much we have been gifted with one gift or another, we are all called upon to develop a number of areas mentioned in the lists of spiritual gifts: to be hospitable, to show acts of mercy, to serve one another, to evangelize, etc. As we seek to serve God out of love for the purpose of building up others for His glory, He will bring glory to His name, grow His church, and reward us, 1 Corinthians (3:5-8), (12:31), (14:1). God promises that as we make Him our delight, He will give us the desires of our heart, Psalm (37:4-5). This would surely include preparing us to serve Him in a way that will bring us purpose and satisfaction.
Romans (12:3-8) and 1 Corinthians chapter 12 make it clear that each Christian is given spiritual gifts according to the Lord’s choice. Spiritual gifts are given for the edification of the body of Christ, 1 Corinthians (12:7), (14:12). The exact timing of the giving of these gifts is not specifically mentioned. Most assume that spiritual gifts are given at the time of spiritual birth (the moment of salvation). However, there are some verses that may indicate God gives spiritual gifts later as well. Both 1 Timothy (4:14) and 2 Timothy (1:6) refer to a gift that Timothy had received at the time of his ordination “by prophecy.” This likely indicates that one of the elders at Timothy’s ordination spoke about a spiritual gift that Timothy would have to enable his future ministry.
We are also told in 1 Corinthians (12:28-31) and in 1 Corinthians (14:12-13) that it is God (not us) who chooses the gifts. These passages also indicate that not everyone will have a particular gift. Paul tells the Corinthian believers that if they are going to covet or long after spiritual gifts, they should strive after the more edifying gifts, such as prophesying (speaking forth the word of God for the building up of others). Now, why would Paul tell them to strongly desire the “greater” gifts if they already had been given all they would be given, and there was no further opportunity of gaining these greater gifts? It may lead one to believe that even as Solomon sought wisdom from God in order to be a good ruler over God’s people, so God will grant to us those gifts we need in order to be of greater benefit to His church.
Having said this, it still remains that these gifts are distributed according to God’s choosing, not our own. If every Corinthian strongly desired a particular gift, such as prophesying, God would not give everyone that gift simply because they strongly desired it. If He did, then who would serve in all of the other functions of the body of Christ?
There is one thing that is abundantly clear - God’s command is God’s enablement. If God commands us to do something (such as witness, love the unlovely, disciple the nations, etc.), He will enable us to do it. Some may not be as gifted at evangelism as others, but God commands all Christians to witness and disciple, Matthew (28:18-20) Acts (1:8). We are all called to evangelize whether or not we have the spiritual gift of evangelism. A determined Christian who strives to learn the Word and develop his teaching ability may become a better teacher than one who may have the spiritual gift of teaching, but who neglects the gift.
Are spiritual gifts given to us when we receive Christ, or are they cultivated through our walk with God? The answer is both. Normally, spiritual gifts are given at salvation, but also need to be cultivated through spiritual growth. Can a desire in your heart be pursued and developed into your spiritual gift? Can you seek after certain spiritual gifts? First Corinthians (12:31) seems to indicate that this is possible: “earnestly desire the best gifts.” You can seek a spiritual gift from God and be zealous after it by seeking to develop that area. At the same time, if it is not God’s will, you will not receive a certain spiritual gift no matter how strongly you seek after it. God is infinitely wise, and He knows through which gifts you will be most productive for His kingdom.
No matter how much we have been gifted with one gift or another, we are all called upon to develop a number of areas mentioned in the lists of spiritual gifts: to be hospitable, to show acts of mercy, to serve one another, to evangelize, etc. As we seek to serve God out of love for the purpose of building up others for His glory, He will bring glory to His name, grow His church, and reward us, 1 Corinthians (3:5-8), (12:31), (14:1). God promises that as we make Him our delight, He will give us the desires of our heart, Psalm (37:4-5). This would surely include preparing us to serve Him in a way that will bring us purpose and satisfaction.
The Gifts Of The Spirit
We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully. Romans (12:6-8).
In these verses, Paul continues his series of exhortations that deal with a Christian's relationship to other Christians. This section carries on the thought began in verses 4 and 5. There, he gave the analogy that the fellowship of Christians form one body in Christ, each member with its proper function. Here, he defines the functions as the spiritual gifts God has given us and enumerates some of these gifts, also expressing the attitude one should have in using them.
Paul begins by saying: "We have different gifts". Note first that "we", all of us, have gifts to use in the service of God. This exhortation is addressed to all of us, not just to pastors, missionaries, elders, deacons, etc. Therefore, each of us must determine what our gift is and how God would have us use it. Are you having trouble discerning what your gifts are? Your natural talents, abilities, even your character traits, are clues as to how God would have you serve Him. We must not forget that our talents and abilities are gifts given by God for His service, not solely for our own benefit. It is foolish to use your abilities merely for your own benefit. How will you feel meeting the Lord, never having used the gifts He has given you to serve Him?
Carrying on from his analogy in verses 4 and 5, Paul emphasizes that we all have "different" gifts. Christians are not uniform clones. God has blessed us all with "different" natural talents and strengths, as well as "different" gifts of the Holy Spirit. Having "different" gifts implies a division and distribution of labor, a division and distribution established by the Lord. Never feel like you must fit into someone else's mold, serving the Lord in the same way that they are. God has not made us all to be pastors, missionaries, street evangelists, etc. We have not all been given the character traits to do these things. Find the methods of service God has prepared for you specifically, and then rest in them.
The gifts are "according to the grace given us", not according to our own ambition or effort, not by our desire to do a great work for God, but by God's grace and His desire to achieve His purpose in our lives for His kingdom. This is why it is essential that we seek the guidance of the Holy Spirit when we serve Him. Often, the ways that He would have us serve Him are very different than the ways we would initially choose to serve Him.
Paul goes on to enumerate some of the "different gifts" of the Holy Spirit and to describe how the gifts should be practiced:
1) Prophecy - A "prophet", in the Bible, is anyone speaking with Divine authority and under the direct influence of the Holy Spirit, whether they are speaking concerning the past, present or future ("prophets" do not necessarily predict the future). The gift of prophecy is important. Paul, when enumerating spiritual gifts in another place, ranks the office of prophet second only to apostle: "And in the church God has appointed first of all apostles, second prophets, third teachers" I Corinthians (12:28). Here, Paul says that a prophet should use his gift "in proportion to his faith". A prophet should not prophesy anything that is not according to his faith. He should not speak as a prophet without being certain he is speaking the words of God. He should not get carried away with enthusiasm and begin to speak his own words while prophesying. Never feel that you are obliged to prophesy because everybody else is doing it. The punishment for false prophecy in the Old Testament was death: "But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death." Deuteronomy (18:20). So, be careful when using the words "Thus saith the Lord". Note also, that prophecy must also be in accordance with our faith. It should not contradict the doctrines and principles of the Word of God. Anyone prophesying something contrary to the Word of God is a false prophet.
2) Serving - Doing God's work by humbly serving His people is an important gift. Personally serving others has a great positive impact on the world's view of Christians and Christianity. It has much more impact than the work of great speakers or expositors. Those who serve by doing menial, low-profile work should not feel that they are less valuable to God. God honors those who responsibly and diligently carry out what He has called them to do, whether it be pastoring a church or waxing its floors.
3) Teaching - Teaching is different than prophecy. Teaching mainly entails the interpretation, exposition and explanation of the Bible. Teachers should not feel that they must be speaking words directly from God (as do prophets); however, teachers should seek the guidance and instruction of the Holy Spirit as they prepare to teach.
4) Encouraging - We all appreciate a word of encouragement. Encouragement is a valuable gift that can be given to all: for the Christian in his service of God; for the downtrodden and persecuted to trust and depend on the Lord; for the sinner to repent and turn to Jesus. I dare say that we can all serve the Lord at one time or another using the gift of encouragement.
5) Giving - Some are endowed by God the talent and ability to make money in this world. These are the ones who are prime candidates to cultivate the gift of giving! However, the gift of giving is not limited to financial giving. As Peter, you can say, "Silver or gold I do not have, but what I have I give you" Acts (3:6). You can give services, talents, time, etc. And when you give, do it as Jesus commanded: "Freely you have received, freely give" Matthew (10:8). Also, Paul in these verses encourages the giver to "give generously". Giving should not be limited to the "duty" of tithing.
6) Leadership - The gift of leadership is, indeed, a gift from God. Very few are given the ability to be good leaders. Leadership is an important gift specifically in the organization of a church and its ministries. Every activity and service of a church needs a leader. Leaders should not take their role lightly, but, as Paul says, they should "govern diligently".
7) Mercy - Mercy is a Godly trait. Our God is characterized by His mercy. When one truly shows mercy, he is being a true representative of God. However, as Paul says, when you show mercy, do it "cheerfully", not grudgingly, not because you "have to", but sincerely and from the heart.
So, seek the gift that God would specifically have you use to serve Him. Do not try to copy the gifts of others, but cultivate and practice your specific gifts. Just think how productive and influential the church could be if all used their specific, God-ordained gifts in His service.
As you use your gifts, recognize that you are doing the work of God. Do not take your service lightly, but seriously; practice it diligently and responsibly, for the boss is always watching!
Now Father, we thank You that we can be of service to You. Guide us in our service, leading us to the methods of service that You have prepared for us. Give us a heart for service so that we may represent You faithfully as we serve. Let our service be a reflection of Your love to those around us. We ask these things Jesus' name. Amen.
We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully. Romans (12:6-8).
In these verses, Paul continues his series of exhortations that deal with a Christian's relationship to other Christians. This section carries on the thought began in verses 4 and 5. There, he gave the analogy that the fellowship of Christians form one body in Christ, each member with its proper function. Here, he defines the functions as the spiritual gifts God has given us and enumerates some of these gifts, also expressing the attitude one should have in using them.
Paul begins by saying: "We have different gifts". Note first that "we", all of us, have gifts to use in the service of God. This exhortation is addressed to all of us, not just to pastors, missionaries, elders, deacons, etc. Therefore, each of us must determine what our gift is and how God would have us use it. Are you having trouble discerning what your gifts are? Your natural talents, abilities, even your character traits, are clues as to how God would have you serve Him. We must not forget that our talents and abilities are gifts given by God for His service, not solely for our own benefit. It is foolish to use your abilities merely for your own benefit. How will you feel meeting the Lord, never having used the gifts He has given you to serve Him?
Carrying on from his analogy in verses 4 and 5, Paul emphasizes that we all have "different" gifts. Christians are not uniform clones. God has blessed us all with "different" natural talents and strengths, as well as "different" gifts of the Holy Spirit. Having "different" gifts implies a division and distribution of labor, a division and distribution established by the Lord. Never feel like you must fit into someone else's mold, serving the Lord in the same way that they are. God has not made us all to be pastors, missionaries, street evangelists, etc. We have not all been given the character traits to do these things. Find the methods of service God has prepared for you specifically, and then rest in them.
The gifts are "according to the grace given us", not according to our own ambition or effort, not by our desire to do a great work for God, but by God's grace and His desire to achieve His purpose in our lives for His kingdom. This is why it is essential that we seek the guidance of the Holy Spirit when we serve Him. Often, the ways that He would have us serve Him are very different than the ways we would initially choose to serve Him.
Paul goes on to enumerate some of the "different gifts" of the Holy Spirit and to describe how the gifts should be practiced:
1) Prophecy - A "prophet", in the Bible, is anyone speaking with Divine authority and under the direct influence of the Holy Spirit, whether they are speaking concerning the past, present or future ("prophets" do not necessarily predict the future). The gift of prophecy is important. Paul, when enumerating spiritual gifts in another place, ranks the office of prophet second only to apostle: "And in the church God has appointed first of all apostles, second prophets, third teachers" I Corinthians (12:28). Here, Paul says that a prophet should use his gift "in proportion to his faith". A prophet should not prophesy anything that is not according to his faith. He should not speak as a prophet without being certain he is speaking the words of God. He should not get carried away with enthusiasm and begin to speak his own words while prophesying. Never feel that you are obliged to prophesy because everybody else is doing it. The punishment for false prophecy in the Old Testament was death: "But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death." Deuteronomy (18:20). So, be careful when using the words "Thus saith the Lord". Note also, that prophecy must also be in accordance with our faith. It should not contradict the doctrines and principles of the Word of God. Anyone prophesying something contrary to the Word of God is a false prophet.
2) Serving - Doing God's work by humbly serving His people is an important gift. Personally serving others has a great positive impact on the world's view of Christians and Christianity. It has much more impact than the work of great speakers or expositors. Those who serve by doing menial, low-profile work should not feel that they are less valuable to God. God honors those who responsibly and diligently carry out what He has called them to do, whether it be pastoring a church or waxing its floors.
3) Teaching - Teaching is different than prophecy. Teaching mainly entails the interpretation, exposition and explanation of the Bible. Teachers should not feel that they must be speaking words directly from God (as do prophets); however, teachers should seek the guidance and instruction of the Holy Spirit as they prepare to teach.
4) Encouraging - We all appreciate a word of encouragement. Encouragement is a valuable gift that can be given to all: for the Christian in his service of God; for the downtrodden and persecuted to trust and depend on the Lord; for the sinner to repent and turn to Jesus. I dare say that we can all serve the Lord at one time or another using the gift of encouragement.
5) Giving - Some are endowed by God the talent and ability to make money in this world. These are the ones who are prime candidates to cultivate the gift of giving! However, the gift of giving is not limited to financial giving. As Peter, you can say, "Silver or gold I do not have, but what I have I give you" Acts (3:6). You can give services, talents, time, etc. And when you give, do it as Jesus commanded: "Freely you have received, freely give" Matthew (10:8). Also, Paul in these verses encourages the giver to "give generously". Giving should not be limited to the "duty" of tithing.
6) Leadership - The gift of leadership is, indeed, a gift from God. Very few are given the ability to be good leaders. Leadership is an important gift specifically in the organization of a church and its ministries. Every activity and service of a church needs a leader. Leaders should not take their role lightly, but, as Paul says, they should "govern diligently".
7) Mercy - Mercy is a Godly trait. Our God is characterized by His mercy. When one truly shows mercy, he is being a true representative of God. However, as Paul says, when you show mercy, do it "cheerfully", not grudgingly, not because you "have to", but sincerely and from the heart.
So, seek the gift that God would specifically have you use to serve Him. Do not try to copy the gifts of others, but cultivate and practice your specific gifts. Just think how productive and influential the church could be if all used their specific, God-ordained gifts in His service.
As you use your gifts, recognize that you are doing the work of God. Do not take your service lightly, but seriously; practice it diligently and responsibly, for the boss is always watching!
Now Father, we thank You that we can be of service to You. Guide us in our service, leading us to the methods of service that You have prepared for us. Give us a heart for service so that we may represent You faithfully as we serve. Let our service be a reflection of Your love to those around us. We ask these things Jesus' name. Amen.
Wednesday, 19 March 2014
The Trinity
For those of you who, evidently do not understand the Trinity of God, where all three components are equally God. However, you will not begin to comprehend the complexity of God until you do. In your limited thinking, something cannot be two things at once; therefore, Jesus was only a man, and that's all. In actuality, and very simplistically speaking, Jesus is the physical manifestation or projection of God.
Centuries before Jesus came, the prophet Isaiah wrote that the son to whom the virgin would give birth would be called "Immanuel," which means "God with us" Isaiah (7:14). This also was reiterated by an angel in Matthew (1:23). That is what Jesus was: "GOD with us." Isaiah even included these two descriptions of the coming Messiah: "Mighty God" and "Everlasting Father" Isaiah (9:6). This should not be surprising, since the Messiah (the Son of God and Savior to come) would be God; and, at will, He could be coexistent with the Father.
We know that God created the universe. Speaking of Jesus, the Son, Paul wrote, "For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him" Colossians (1:16). Furthermore, "in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe" Hebrews (1:2). Jesus, as a member of the Trinity of God, was an integral Architect and Maker of Creation and everything in it. As such, He was, and continues to be, God. The fact that Jesus was a carpenter on earth, I believe, merely was an indicator that, on a much grander scale, He was the "Carpenter" of all things in existence.
It is a fact that, at will, God can divide into his separate component parts - any and all of which continue to be God. And John (1:1) "In the beginning was the Word, and the Word was with God, and the Word was God." John was referring to Jesus as being the Word of God; and then John indicated that He, Jesus, was God.
Furthermore, John also wrote, "The Word became flesh and made his dwelling among us" John (1:14). John stated clearly that the Word was God (1:1) and that the Word became flesh (1:14); that is, the Word, God, took the form of a man, Jesus, who dwelled here on earth. John knew Jesus personally, and everything else he wrote about Jesus makes complete sense to me; so I will take John at his word.
Revelation (5:6) "Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth". Before taking the scroll from God the Father, the Lamb, Jesus, is seen to be situated in the center of the throne, occupying the same location and position as God, the Father. This would be consistent with Jesus' statement, "I and the Father are one", John (10:30), meaning that at any time, and at their will, they can coexist together as One.
Then, after projecting outward from the throne, having dissociated Himself from the Father (but still continuing to be God), Jesus, the Lamb, is seen to take the scroll from the Father seated on the throne. In fact, in addition to God the Lamb (Jesus) and God the Father coexisting in the same place and at the same time, Revelation (5:6), shows that God the Holy Spirit (the seven spirits, or sevenfold Spirit, of God - also in Revelation (1:4) was there as well. This verse clearly portrays a multiple manifestation of God.
So, even the Holy Spirit - the sevenfold Spirit of God - has multiple facets. Therefore, it should not be surprising that God, as a whole, has multiple, probably infinite, components - one of which is God the Son, Jesus. God, whenever He wishes, can occupy more than one location at the same time. Just because we cannot do that does not mean that God cannot do it.
I do not believe that God makes mistakes. Therefore, I do not believe that He was in error when He called His Son (Jesus) God here: "But about the Son he (God the Father) says, 'Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom', Hebrews (1:8). This was a reference to a psalmic verse, Psalm (45:6).
Within that same passage in Psalm (45), the writer also stated, "You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever", Psalm (45:2). The "most excellent of men" to whom the psalmist (as led by God) was referring was the coming Messiah: Jesus, the Son of God. Even the psalmist understood that this person would be both man and God, concurrently.
You cannot fathom how Jesus could have been (and continues to be) both man and God, at the same time. That simply means that you do not grasp the reality and essence of God, Who made it very clear throughout the Bible that He is a multiple (and infinite) being.
On the other hand, I do not find it at all difficult and confusing to comprehend how God can be one, two, or multiple beings at any given time. Just as predestination and free will both are true, at the same time, so Jesus was and is both man and God, at the same time.
For those of you who, evidently do not understand the Trinity of God, where all three components are equally God. However, you will not begin to comprehend the complexity of God until you do. In your limited thinking, something cannot be two things at once; therefore, Jesus was only a man, and that's all. In actuality, and very simplistically speaking, Jesus is the physical manifestation or projection of God.
Centuries before Jesus came, the prophet Isaiah wrote that the son to whom the virgin would give birth would be called "Immanuel," which means "God with us" Isaiah (7:14). This also was reiterated by an angel in Matthew (1:23). That is what Jesus was: "GOD with us." Isaiah even included these two descriptions of the coming Messiah: "Mighty God" and "Everlasting Father" Isaiah (9:6). This should not be surprising, since the Messiah (the Son of God and Savior to come) would be God; and, at will, He could be coexistent with the Father.
We know that God created the universe. Speaking of Jesus, the Son, Paul wrote, "For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him" Colossians (1:16). Furthermore, "in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe" Hebrews (1:2). Jesus, as a member of the Trinity of God, was an integral Architect and Maker of Creation and everything in it. As such, He was, and continues to be, God. The fact that Jesus was a carpenter on earth, I believe, merely was an indicator that, on a much grander scale, He was the "Carpenter" of all things in existence.
It is a fact that, at will, God can divide into his separate component parts - any and all of which continue to be God. And John (1:1) "In the beginning was the Word, and the Word was with God, and the Word was God." John was referring to Jesus as being the Word of God; and then John indicated that He, Jesus, was God.
Furthermore, John also wrote, "The Word became flesh and made his dwelling among us" John (1:14). John stated clearly that the Word was God (1:1) and that the Word became flesh (1:14); that is, the Word, God, took the form of a man, Jesus, who dwelled here on earth. John knew Jesus personally, and everything else he wrote about Jesus makes complete sense to me; so I will take John at his word.
Revelation (5:6) "Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth". Before taking the scroll from God the Father, the Lamb, Jesus, is seen to be situated in the center of the throne, occupying the same location and position as God, the Father. This would be consistent with Jesus' statement, "I and the Father are one", John (10:30), meaning that at any time, and at their will, they can coexist together as One.
Then, after projecting outward from the throne, having dissociated Himself from the Father (but still continuing to be God), Jesus, the Lamb, is seen to take the scroll from the Father seated on the throne. In fact, in addition to God the Lamb (Jesus) and God the Father coexisting in the same place and at the same time, Revelation (5:6), shows that God the Holy Spirit (the seven spirits, or sevenfold Spirit, of God - also in Revelation (1:4) was there as well. This verse clearly portrays a multiple manifestation of God.
So, even the Holy Spirit - the sevenfold Spirit of God - has multiple facets. Therefore, it should not be surprising that God, as a whole, has multiple, probably infinite, components - one of which is God the Son, Jesus. God, whenever He wishes, can occupy more than one location at the same time. Just because we cannot do that does not mean that God cannot do it.
I do not believe that God makes mistakes. Therefore, I do not believe that He was in error when He called His Son (Jesus) God here: "But about the Son he (God the Father) says, 'Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom', Hebrews (1:8). This was a reference to a psalmic verse, Psalm (45:6).
Within that same passage in Psalm (45), the writer also stated, "You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever", Psalm (45:2). The "most excellent of men" to whom the psalmist (as led by God) was referring was the coming Messiah: Jesus, the Son of God. Even the psalmist understood that this person would be both man and God, concurrently.
You cannot fathom how Jesus could have been (and continues to be) both man and God, at the same time. That simply means that you do not grasp the reality and essence of God, Who made it very clear throughout the Bible that He is a multiple (and infinite) being.
On the other hand, I do not find it at all difficult and confusing to comprehend how God can be one, two, or multiple beings at any given time. Just as predestination and free will both are true, at the same time, so Jesus was and is both man and God, at the same time.
Is Jesus God? Did Jesus Ever Claim To Be God?"
The Bible never records Jesus saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John (10:30), “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason: “You, a mere man, claim to be God” John (10:33). The Jews understood exactly what Jesus was claiming - deity. When Jesus declared, “I and the Father are one,” He was saying that He and the Father are of one nature and essence. John (8:58). Jesus declared, “I tell you the truth before Abraham was born, I am!” Jews who heard this statement responded by taking up stones to kill Him for blasphemy, as the Mosaic Law commanded Leviticus (24:16).
John reiterates the concept of Jesus’ deity: “The Word Jesus was God” and “the Word became flesh” John (1:1-14). These verses clearly indicate that Jesus is God in the flesh. Acts (20:28) tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God!
Thomas the disciple declared concerning Jesus, “My Lord and my God” John (20:28). Jesus does not correct him. Titus (2:13) encourages us to wait for the coming of our God and Savior, Jesus Christ, 2 Peter (1:1). In Hebrews (1:8), the Father declares of Jesus, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God,” indicating that Jesus is indeed God.
In Revelation, an angel instructed the apostle John to only worship God , Revelation (19:10). Several times in Scripture Jesus receives worship Matthew (2:11); (14:33); (28:9-17); Luke (24:52); John (9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other passages of Scripture that argue for Jesus’ deity.
The most important reason that Jesus has to be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world,1 John (2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world, 2 Corinthians (5:21), die, and be resurrected, proving His victory over sin and death.
The Bible never records Jesus saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John (10:30), “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason: “You, a mere man, claim to be God” John (10:33). The Jews understood exactly what Jesus was claiming - deity. When Jesus declared, “I and the Father are one,” He was saying that He and the Father are of one nature and essence. John (8:58). Jesus declared, “I tell you the truth before Abraham was born, I am!” Jews who heard this statement responded by taking up stones to kill Him for blasphemy, as the Mosaic Law commanded Leviticus (24:16).
John reiterates the concept of Jesus’ deity: “The Word Jesus was God” and “the Word became flesh” John (1:1-14). These verses clearly indicate that Jesus is God in the flesh. Acts (20:28) tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God!
Thomas the disciple declared concerning Jesus, “My Lord and my God” John (20:28). Jesus does not correct him. Titus (2:13) encourages us to wait for the coming of our God and Savior, Jesus Christ, 2 Peter (1:1). In Hebrews (1:8), the Father declares of Jesus, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God,” indicating that Jesus is indeed God.
In Revelation, an angel instructed the apostle John to only worship God , Revelation (19:10). Several times in Scripture Jesus receives worship Matthew (2:11); (14:33); (28:9-17); Luke (24:52); John (9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other passages of Scripture that argue for Jesus’ deity.
The most important reason that Jesus has to be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world,1 John (2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world, 2 Corinthians (5:21), die, and be resurrected, proving His victory over sin and death.
Friday, 14 March 2014
The Bible Is God Speaking To You?
The words that I speak unto you, they are spirit, and they are life.' John (6:63). Did you know that the longest telegraphic message ever dispatched was in May, 1881? It carried 188,000 words. It was printed in full that day in the Chicago Times. One of the nation's leading newspapers gave space for four Gospels, the Acts of the Apostles and the Epistle to the Romans. 'A triumph of publicity', was the verdict of the nation's press.
All this was done because the Revised Version of the New Testament in English was on sale that day. In New York City, 33,000 copies were sold within 24 hours, setting a new sales record for any book. Why does the Bible remain the world's most widely read book?
For one simple reason: you read every other book - the Bible reads you! You say, 'But I don't get a lot out of the Bible when I read it.' You are not alone; many people say the same thing. But it doesn't have to be that way. F. B. Meyer, one of history's great Bible teachers, writes, 'Read the Bible not as a newspaper, but as a love letter. If a cluster of heavenly fruit hangs within your reach, gather it. If a promise lies upon the page as a blank cheque, cash it. If a prayer is recorded, launch it as a feathered arrow from the bow of your desire.'
Why do we keep going back to the Bible? Because in a world where trust is in short supply, 'Not one word has failed of all the good promises he gave, 1 Kings (8:56).
I have treasured the words of his mouth more than my daily bread.' Job (23:12).
Psychologists are agreed on this point: people only keep doing what rewards them! So when Bible reading becomes unrewarding, we quit. As a result we feel guilty, and become spiritually weak and discouraged. Your soul can no more thrive without God's Word than your body can thrive without a daily intake of food.
The Bible says, 'He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord' Deuteronomy (8:3).
One of the dangers of the iPhone is that you begin to live on 'hits' of information and short messages limited to 140 characters or less. This creates spiritual ADD (attention deficit disorder). God cannot be reduced to a limited word count or a few hurried moments in your day. To prosper, you must meditate day and night on the Scriptures, Psalm (1:1-3).
You say, 'But I don't have time to read the Bible.' How much time do you spend each day watching television? Hours? If you find television to be rewarding, but not God's Word, your soul is in need of intensive care! If you want to change your life, change your habits and start reading the Bible. Job, who had more trouble than any of us will ever see, said, 'I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.'
The words that I speak unto you, they are spirit, and they are life.' John (6:63). Did you know that the longest telegraphic message ever dispatched was in May, 1881? It carried 188,000 words. It was printed in full that day in the Chicago Times. One of the nation's leading newspapers gave space for four Gospels, the Acts of the Apostles and the Epistle to the Romans. 'A triumph of publicity', was the verdict of the nation's press.
All this was done because the Revised Version of the New Testament in English was on sale that day. In New York City, 33,000 copies were sold within 24 hours, setting a new sales record for any book. Why does the Bible remain the world's most widely read book?
For one simple reason: you read every other book - the Bible reads you! You say, 'But I don't get a lot out of the Bible when I read it.' You are not alone; many people say the same thing. But it doesn't have to be that way. F. B. Meyer, one of history's great Bible teachers, writes, 'Read the Bible not as a newspaper, but as a love letter. If a cluster of heavenly fruit hangs within your reach, gather it. If a promise lies upon the page as a blank cheque, cash it. If a prayer is recorded, launch it as a feathered arrow from the bow of your desire.'
Why do we keep going back to the Bible? Because in a world where trust is in short supply, 'Not one word has failed of all the good promises he gave, 1 Kings (8:56).
I have treasured the words of his mouth more than my daily bread.' Job (23:12).
Psychologists are agreed on this point: people only keep doing what rewards them! So when Bible reading becomes unrewarding, we quit. As a result we feel guilty, and become spiritually weak and discouraged. Your soul can no more thrive without God's Word than your body can thrive without a daily intake of food.
The Bible says, 'He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord' Deuteronomy (8:3).
One of the dangers of the iPhone is that you begin to live on 'hits' of information and short messages limited to 140 characters or less. This creates spiritual ADD (attention deficit disorder). God cannot be reduced to a limited word count or a few hurried moments in your day. To prosper, you must meditate day and night on the Scriptures, Psalm (1:1-3).
You say, 'But I don't have time to read the Bible.' How much time do you spend each day watching television? Hours? If you find television to be rewarding, but not God's Word, your soul is in need of intensive care! If you want to change your life, change your habits and start reading the Bible. Job, who had more trouble than any of us will ever see, said, 'I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.'
Thursday, 13 March 2014
Relationship!
I believe marriage is a most special relationship, designed by God for a man and woman to share the most intimate of earthly relationships emotionally, spiritually and physically. When God created man, he indicated that it is not good for man to be alone, so he created woman. Now, I do believe that that also has a broader application to humanity in general in that men and women are needed to balance out this thing we call life. But there is also an intimacy shared between husband and wife that I believe are unique to that marital relationship. Consider what Ephesians (5:31) says Genesis (2:24-25), that a man leaves his folks, cleaves to his wife and two become one. This is a mystery, the text says, that is analogous to Christ and His church as stated in Ephesians (5:32).
It is not easy being alone and desiring an earthly relationship, especially the most intimate form designed by God Himself. The waiting gets wary, the isolation can be numbing and the desires can be overwhelming. In these times, it is prudent and fruitful to place an increasing dependence and delight in God the Father, for who He, what He has done and what He has called us to be. I can call and count on God to be many things but I can not call Him "wife". Even as some woman refer to Him as "husband". So we need to wait for an earthly one, should that request ever be fulfilled. Hopefully. God willing.
That's why God created a woman as help meet for the man because we cannot come to God and consider Him as a wife or a husband in the physical sense. I can tell you I enjoyed years of singlehood & never aspired to be any other. I'm realizing now that we do need a loving companion who has the same sentiments as we do. I believe when we meet that partner it will be a meaningful relationship. This can only be possible with God orchestrating such a change in status. I believe this can only be achieved through honest, transparent prayer.
I believe marriage is a most special relationship, designed by God for a man and woman to share the most intimate of earthly relationships emotionally, spiritually and physically. When God created man, he indicated that it is not good for man to be alone, so he created woman. Now, I do believe that that also has a broader application to humanity in general in that men and women are needed to balance out this thing we call life. But there is also an intimacy shared between husband and wife that I believe are unique to that marital relationship. Consider what Ephesians (5:31) says Genesis (2:24-25), that a man leaves his folks, cleaves to his wife and two become one. This is a mystery, the text says, that is analogous to Christ and His church as stated in Ephesians (5:32).
It is not easy being alone and desiring an earthly relationship, especially the most intimate form designed by God Himself. The waiting gets wary, the isolation can be numbing and the desires can be overwhelming. In these times, it is prudent and fruitful to place an increasing dependence and delight in God the Father, for who He, what He has done and what He has called us to be. I can call and count on God to be many things but I can not call Him "wife". Even as some woman refer to Him as "husband". So we need to wait for an earthly one, should that request ever be fulfilled. Hopefully. God willing.
That's why God created a woman as help meet for the man because we cannot come to God and consider Him as a wife or a husband in the physical sense. I can tell you I enjoyed years of singlehood & never aspired to be any other. I'm realizing now that we do need a loving companion who has the same sentiments as we do. I believe when we meet that partner it will be a meaningful relationship. This can only be possible with God orchestrating such a change in status. I believe this can only be achieved through honest, transparent prayer.
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